Monday, January 31, 2011
images from EVRAA 2011 Opening Ceremonies
Sunday, January 30, 2011
fireworks at EVRAA 2011 Solidarity Night
where the crowds are
Tuesday, January 25, 2011
Happy Birthday tita Cory
Cory's final wish: To go home
By Joanne Rae Ramirez (The Philippine Star) Updated January 25, 2011 12:00 AM
MANILA, Philippines - Corazon Aquino’s last birthday wish was not for herself.
Today would have been the 78th birthday of the former President. In an interview with The STAR, her eldest daughter Elena “Ballsy” Cruz said Cory did not wish for a longer life during her last birthday celebration on Jan. 25, 2009, some six months before she died of colon cancer.
The family and a few close friends heard Mass celebrated by Fr. Catalino Arevalo in a small chapel in Makati, after which the small group had lunch in Rockwell prepared by chef Jessie Sincioco.
“In fact she kept saying, I have outlived dad (Sen. Benigno “Ninoy” Aquino Jr.) for more than 25 years,” Ballsy said. “And then people were saying those who are nearing death are torn because the family here say, ‘Don’t, don’t, don’t leave us.’ Those who went before us are (reportedly) telling the person, ‘let’s go, let’s go’.”
After Cory died on Aug. 1, 2009 after 18 months of battling cancer, her children went through her things, hoping they would find letters with her personal instructions to them. Filipinos call this “bilin.” Their father Ninoy, before his death, had written them all letters. But they found no such letters from Cory.
Millions believe Corazon Aquino’s life was her legacy, and that she no longer had to put her instructions down on paper.
According to Ballsy, Cory had always told her children, “When you’re a public servant, especially when you’re president, you’ve got to be totally self-giving.”
In the weeks before her death, Cory had one express wish: to go home.
“She was telling Noynoy (then Sen. Benigno Aquino III), ‘I want to go home. I just want to go home’,” Ballsy recounts in the same sunny yellow conference room in the late president’s Makati office. Asked whether “home” meant the family home on Times St., or Ballsy’s home, where Cory lived in the months prior to her confinement in June 2009 at the Makati Medical Center, Ballsy says they weren’t always sure. One of their spiritual advisers, Bishop Socrates Villegas, told them that “home” to the deeply spiritual Cory could have meant, “home to the Father.”
Going home wasn’t a fleeting wish for Cory, even if she was told she had to bring home with her some medical equipment to make her more comfortable. But Cory had difficulty breathing, so she had to stay longer in the hospital. The family thought Cory had given up on going home, till one day she said again, “I really want to go home already.”
“And then the following morning she kept waking up and asking if her driver Norie had already arrived,” Ballsy continues, “I said, ‘Mom it’s only 3 a.m. Norie will come later, he’s still asleep’.”
But Cory kept on telling her eldest daughter, “‘But don’t forget ha, don’t forget.’ She was just so excited. She also asked me to remind Norie to bring the van, for all her things.”
Ballsy said yes to all her mother’s requests, but Cory felt dizzy on the very day she was supposed to check out of the hospital. It was then, believes Ballsy, that her mother stopped asking to be discharged from the hospital. In her delicate condition, she didn’t want to be a burden to her children at home, even if she had a private nurse.
“She was always thinking of us,” Ballsy says.
When they were told that the end was near for Cory and that she may be just valiantly holding on for the sake of her children, the youngest Aquino sibling Kris volunteered to assure her mother that the family would be okay even after she was gone.
“That night, I think Kris was trying to say, ‘Mom we’re really all okay, we’ll help one another. All of us will help one another. Even if you’re no longer here, we will make things easier for each other.’ And then it was as if Mom was calling Dad, ‘O, Ninoy!’”
Cory Aquino died about a week after that, assured that her loved ones on earth were going to be alright, assured that her loved one in heaven was waiting for her and certain that it was her time “to go home to the Father.”
Those who love her, and know her well, believe that Cory’s last birthday wish was for her country, and for her children.
Saturday, January 15, 2011
Patrun sa Oquendo
Monday, January 10, 2011
Sto. Niño de Hibatang Festival opens today
Sunday, January 09, 2011
tapos na an Pasko
Happy Birthday Msgr. Chiqui!
Friday, January 07, 2011
Dr. Rolando Borrinaga's Remarks during the reopening of the CKC Museum
It is my great pleasure to have been invited to attend the reopening of the Fr. Cantius Kobak, OFM – Samar Archeological and
The reopened museum is appropriately named after the late Fr. Cantius J. Kobak, OFM, who will forever remain a giant insofar as research on the history and culture of
Father Kobak’s greatest scholarly achievement, however, was the tracking, transcribing, translating to English, and publishing or preparing for publication all extant copies of the manuscripts of Fr. Francisco Ignacio Alcina, SJ, which is known in the academic community as Historia de las Islas e Indios de Bisayas … 1668. This is the only comprehensive ethnographic and historical account of the Bisayas region in the seventeenth century. Parts of the Alcina manuscripts now appear as books in English translation under the title History of the Bisayan People in the Philippine Islands (Vols. 1, 2 and 3). These were co-edited by Fr. Lucio Gutierrez, OP, and published by the
By sheer chance or fate, I happened to be the Filipino with the most extensive contact with Father Kobak during the last two years of his life. He posted a note in the guestbook of my Internet website sometime in late 2002, and that led to our exchange of e-mails and snail-mails which provided each of us with needed new data and information about the local history and culture of Leyte and
Then somehow we agreed to collaborate on the English translation for possible publication of a book on the history of
Our co-authored book came out in 2006 under the title The Colonial Odyssey of
I am also donating a copy of Vol. 54 of The Journal of History, published in 2009, which includes my paper titled “The 1984 Scott-Kobak Correspondence: A Sharing that Reconstructed the Sixteenth-Century Bisayan Society and Culture.” The title is self-explanatory. Also in this volume is the paper titled “The Pulahan Movement in Samar (1904-1911): Origins and Causes,” which was written by George Emmanuel Borrinaga, my son who now teaches history at the University of San Carlos in Cebu City, and who accompanied me here.
Finally, I would like to turn over a mounted picture of Father Kobak. At the back of the frame are written his signature and the dateline – “Calbayog, January 1970.” Let me tell you how this came into my possession:
Around March 2004, Father Kobak learned after a routine medical check-up that he was suffering from cancer of the lymph glands. It did not take him long to accept the fate that he was going to the Great Beyond. He offered to bequeath to me the last items in his personal archives – including books, documents, and manuscripts that he had held on for years. I humbly accepted the offer, and promised to take care of them. He sent the items in about 10 mail parcels which contents eventually measured about two meters in thickness. Some of the parcels arrived after he had passed away.
I am now working on a few manuscripts left behind by Father Kobak, which hopefully will see publication over the next few years. One of these is the English translation of Vocabulario de la Lengua Bisaya, the oldest Bisayan dictionary compiled by Fr. Mateo Sanchez, SJ, in Dagami, Leyte around 1616 and published in
Father Kobak may be gone, but aspects of his work are still coming out in the historical literature. And with the reopening of your museum, all these are assured of a house to go home to – in Calbayog, a place that always meant a lot to him.
Thank you and good afternoon.
Prof. Rolando O. Borrinaga, PhD.
School of Health Sciences
University of the Philippines, Manila
Palo, Leyte
Thursday, January 06, 2011
a birthday and a wedding anniversary
Engr. Ernesto and Mrs. Emy Abasolo will celebrate their 54th wedding anniversary today. Congratulations and Best Wishes!
Wednesday, January 05, 2011
Monday, January 03, 2011
The History of the CKC Museum
The Archaeological Expedition of Fr. Cantius in Samar.
(Read by Dean Venancio Bajet during the reopening of the CKC Museum)
Shortly upon his arrival, Fr. Cantius J. Kobak, ofm began to take great interest in the local history and culture of the place. He collected and compiled histories of Samar and Leyte towns and of the Colegio (de San Vicente de Paul), Bisayan songs, poetry, dramas, riddles, dictionaries, etc.
In 1965, the Bishop (of Calbayog) and the Rector of the Sts. Peter and Paul Cathedral began the renovation of the said Cathedral. Interested in church furnishings that were being cast aside, Fr. Cantius was given permission to salvage several items. Among the items offered were an old altar with a Franciscan coat of arms, a wheel with some twelve small bells attached to it on a stand with a crankshaft (it was used to ring bells during the sanctus, elevations, communion, processions, etc), few candelabras, an old painting of a saint and several items in poor condition.
From Capul Island, a pastor brought him a discarded old chalice, a ciborium and a monstrance. These items created an interest in other materials such as wooden statues of saints (some with ivory faces and hands), crucifixes, stone cereal grinders called gilingan, antique charcoal flat irons, jewelry boxes, old Spanish coins, jewelry, rings, earrings, bangles and Chinese porcelain plates and jars.
He also collected Bisayan publications like old Spanish-Bisayan dictionaries and the Pasyon which was chanted by elderly women during the Holy Week.
In 1967, some public school teachers brought him ancient stoneware and jars which were found near Gandara. This triggered and sparked his interest in visiting the ancient burial grounds in Samar Island. It was the Jesuit priest Ignacio Alcina who, in his “Historia” gave some accounts on how and where the ancient Samareños buried their deceased. It was with this knowledge that Fr. Cantius made plans to visit these burial grounds during the semestral breaks.
On April 1968, Fr. Cantius gathered a group of college students and began the first archaeological expedition in Oras, Eastern Samar. The caves that were searched yielded pottery shards and bones. (15th century blue-white) Chinese porcelain were found in a small opening in the shore cliffs. Upon the suggestions of old folks, the group proceeded to Tubawbaw, an islet facing Oras. Broken stoneware, porcelain shards, human bones and teeth were recovered from the site.
Upon returning to mainland Samar, Fr. Cantius saw a boy carrying fermented wine (tuba) in an ancient dragon jar. He asked the professors who were with him to buy the tuba and the jar. The boy hesitated because he needed the jar to sell more tuba. They offered to triple the price of the tuba and the boy sold it with the jar.
From Oras, they went to the town named McArthur. They were introduced to the Parish Priest and the Town Mayor who told them to the Minalungon Island where there was a cave used for ancient burials. Lungon is the bisayan term for coffin or casket.
The cave was littered with broken earthenware shards, bones and pieces of wood. They learned that for some time, foreigners arrived and dug at the island since as early as 1923. Fr. Cantius’ team attempted some diggings, but the artifacts seem to have been exhausted by the previous digging expeditions; and the fisherfolks who were in the area did not like the idea (of more diggings) because they believed it might cause strong typhoons.
On May 24, 1968, the group went to Calicoan, Lilibucan and Cando Islets in Guiuan, Eastern Samar, where an American Naval / Air Base was constructed during the second World War. They found nothing except an artillery piece which Fr. Cantius took as a souvenir unaware that it might explode. He would later call this “a foolish venture carrying it in our jeep on such bumpy dirt roads.” He stored it in a cabinet at the museum, it rusted, leaked a yellow sulfur-like substance and burned the cabinet a bit.
They (the group of Fr. Cantius) even went to Homonhon, the island where Ferdinand Magellan landed centuries ago. Unfortunately it was fiesta and there was no opportunity for diggings, albeit the priest and the people received them with wonderful hospitality.
Back to Guiuan, they explored the high mountains believed to have protected the place from the treacherous waves of the Pacific Ocean. They found hundreds of pieces of shell bracelets that are both broken and in perfect shape.
On November 18, 1968, they visited Laoang, Batag and Kahayagan in Northern Samar. In Barangay Burabod in Batag Island, the people presented them with large burial jars with stone lids. In a little hill in another barangay of Batag Island, inquiries from old folks led them to finding “a small Chinese stoneware bowl”. Since it looked broken, Fr. Cantius took off a large portion and it revealed as small skull in deteriorated state. Digging gently further, longer arms or wrist bones with five shell bracelets appeared, all indicative of a child burial. Other archeological items were also found: rusted daggers, ancient agong (bell), beads and a golden earring.
On December 28, 1968, they found some fine treasures in Capul, Mungulbungol (now San Vicente), Dalupiri (now San Antonio) and Samputan Islet, west of Capul. A kind individual in Mungubungol gave them a blue and white Chinese burial urn with lid, small jars, beads, bracelets and carnelian gemstones. It was a child-burial jar of a Datu (class). In Dalupiri, the group was given a fine precious celadon dish.
On February 1969, Fr. Cantius requested the Filipino friar who was with him in Batag Island to go back and see. The said priest went to Batag and came back with two sacks of broken stoneware, earthenware, porcelain dragon jars and other archeological recoveries. When as family cleared a hill for two hectares, broken recoveries were given to the friar while the good ones were sold. Fr. Cantius was happy even with the broken recoveries. He restored three dragon jars and a lot of porcelain and earthen wares.
The CKC Museum was established. While recoveries were being made, a large hall (at the CKC campus) was allocated for the planned museum. At that time some Professional American Archaeologists heard about the finds and came to Calbayog to see it. They dated, labeled and described all the materials recovered from burial sites.
In 1969, the Christ the King College Archaeological Museum was formally opened for public viewing. It was temporarily closed in 2005 when the Padua Building was renovated.
The Museum’s Second Spring. In November 2009, two months after the 5th death anniversary of Fr. Cantius, the City Council of Calbayog passed a Resolution declaring him as “An Honorary Samarnon and Adopted Son of the City”.
Before the end of 2010, it was deemed fitting that in its reopening the CKC Museum be named in his honor, he who was known as the Historian of Samar and the Bisayan region.
Saturday, January 01, 2011
The morning after
The 'paradahan' and the Cosoy Rosales Public Market.
A streetsweeper does her job at the public market area.